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African philosophy is a disputed term, used in different ways by different philosophers. Although African philosophers spend their time doing work in many different areas, such as metaphysics, epistemology, moral philosophy, and political philosophy, a great deal of the literature is taken up with a debate concerning the nature of African philosophy itself. Though this is often criticised (with some reason) as being sterile and self-absorbed, it can nevertheless provide useful insights into the nature of philosophy in general.

One of the most fundamental loci of disagreement concerns what exactly it is that the term ‘African’ qualifies: the content of the philosophy or the identities of the philosophers. On the former view, philosophy counts as African if it involves African themes (such as distinctively African notions of time, personhood, etc.) or uses methods that are distinctively African; on the latter view, African philosophy is any philosophy done by Africans (or sometimes, by people of African descent).

In what follows – for the purposes of an encyclopædia article – it will generally be more useful to take the former view as central, as it is surely the distinctive content and methodology that distinguishes African from other philosophy. (It's perhaps worth pointing out that the vast majority of African philosophy in the former sense will as a matter of fact also count as African philosophy in the latter sense.)

Having said all that, an historical survey is most easily and informatively undertaken by looking at philosophers who were born on the continent of Africa; when we come to the modern era, we shall revert to taking content and methodology as primary. Let us start, though, by looking at ancient African philosophy.